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Thursday 31 January 2013

Kuchisake-onna

Kuchisake-onna (口裂け女?, "Slit-Mouthed Woman") is a figure appearing in Japanese urban legends. She is a woman who is mutilated by a jealous husband and returns as a malicious spirit. When rumors of alleged sightings began spreading in 1979, it spread throughout Japan and caused panic in many towns. There are even reports of schools allowing children to go home only in groups escorted by teachers for safety,

The modern urban legend

According to the legend, children walking alone at night may encounter a woman wearing a surgical mask, which is not an unusual sight in Japan as people wear them to protect others from their colds or sickness.[citation needed] The woman will stop the child and ask, "Am I beautiful?" If the child answers no, the child is killed with a pair of scissors which the woman carries. If the child answers yes, the woman pulls away the mask, revealing that her mouth is slit from ear to ear, and asks "How about now?". If the child answers no, he/she will be cut in half. If the child answers yes, then she will slit his/her mouth like hers. It is impossible to run away from her, as she will simply reappear in front of the victim. It is said she does this because of some marital issues.
When the legend reappeared in the 1970s rumors of ways to escape also emerged. Some sources say she can also be confused by answering her question with, rather than yes or no, "You are average." Unsure of what to do, she will give a person enough time to escape while she is lost in thought. Another escape route is to tell her one has a previous engagement; she will pardon her manners and excuse herself. In some variations of the tale, she can be distracted by throwing fruit or candies at her which she will then pick up, thus giving the victim a chance to run. Another way is for the child to ask her if the child is pretty; she will get confused and leave.

Live action

Manga and anime

  • Kuchi-sake Onna
  • Kuchisake Onna Densetsu
  • The Kuchisake Onna was mentioned in an episode of "Detective Conan"

Other appearances

The Kuchisake-onna also makes an appearance in:
  • Hell Teacher Nube
  • Hanako to Guuwa no Tera
  • Franken Fran (includes a short parody of the Kuchisake-onna legend in an extra of Volume 2)
  • Toshi Densetsu (Includes the Kuchisake-onna)
  • Ghost Stories (The Kuchisake-onna was planned to make an appearance in episode 5 of the series, but it was banned after several complaints that her disfigurement looked too much like a cleft pallette)
and of police increasing their patrols.

The Babysitter and the Man Upstairs

The Babysitter and the Man Upstairs (also known as "The Baby-sitter" or "The Sitter") is an urban legend that dates back to the 1960s about a teenage girl babysitting children who receives telephone calls from a man who continually asks her to "check the children". It has been adapted for several movies, including Black Christmas, When a Stranger Calls, When a Stranger Calls Back, Foster's Release, and Amusement. It has also been covered in the television programs Freaky Stories and Mostly True Stories: Urban Legends Revealed.

The legend


A teenage girl is babysitting at night. The children have been put to bed upstairs and the babysitter is downstairs, watching television. The phone rings, and she hears at the end of the line either silence, a strange voice laughing, or heavy breathing. She at first dismisses the calls as a prank call, but as she prepares to hang up, a sinister voice asks her to "check the children." When she asks who it is, the caller hangs up. Rather than checking on the children, the teenager decides to ignore the call and goes back to watching TV. The stranger calls back several times, each time becoming more persistent and aggressive.
Eventually the girl becomes worried and calls the police, who ask her to hold the phone for longer, and they will trace the call. When he calls again, he spills the beans, telling her what he has planned. When the police call back, she doesn't pick up the phone out of fear. She runs upstairs to find the children dead, and the mad axeman sitting on the bed. The mad axeman engages in pursuit with her, catching her, and killing her. The police find them the next day...

Notable variations


  • In some tellings, the babysitter does not receive any phone calls but is disturbed by a hideous clown doll (sometimes it's an angel doll). During the night, the babysitter repeatedly leaves the room and returns, and the clown always seems to be in a different position than before. The babysitter calls her employers asking for her permission to remove the doll from the bedroom, and the mother tells her they do not have a clown doll. This version has made its way into the annals of internet "creepypasta." This is most likely a version inspired by the movie Poltergeist. The film Amusement also includes a babysitter troubled by a sinister clown doll.
  • The number of children varies in different versions; sometimes one, other times, two or three. Also the children rarely survive in the story, sometimes having been murdered by the man before he called the babysitter.
  • Sometimes in the story, the killer gives a certain time that he'll kill the children and when he'll come for the sitter (usually 10:30 pm is the given time).
  • Often when the killer makes the phone call, he asks the sitter if she's "checked the children" or the calls start with heavy, deep breathing.
  • Sometimes the killer is described as having a weapon like an axe or a sharp knife, or the killer is described as being covered in blood in darker versions he tore the children apart with his bare hands such as in the film When a Stranger Calls
  • Other similar legends feature the babysitter herself as the threat to the children.
  • In lighter versions of the story, the calls turn out to be a prank by the children using a tape recorder of an adult voice (usually a recording of their father's voice).
  • In most versions of the story, the sitter calls the police and they put a tracer on the line. In some versions of the story they arrive just in time to save the children, but in others they are too late.
  • There have also been versions where the killer gets away, but the children (and sometimes the sitter) are never seen again such as in When a Stranger Calls Back.
  • In most versions, the caller asks the sitter "have you checked the children?" at least three times.
  • In one version, the story cuts to several years later. The babysitter is now married with her own children, and she is out for dinner with her husband having hired a babysitter. During the meal in the restaurant, the waiter advises that there is a phone call for her which turns out to be from the same caller who terrorized her years before. This element is used in When a Stranger Calls (1979)
  • In about every variation of this tale, the sitter is told that the calls are coming from inside the house.
  • A version appears in one of Alvin Schwartz's Scary Stories to Tell in the Dark books. In this version, the sitter is with the children in the TV room and keeps getting calls from someone laughingly saying "pretty soon now". She has the police trace the call, and they tell her that the man is inside the house, at which point he reveals himself. However, this version ends with the sitter and children escaping and the police arresting the man.

Bloody Mary (folklore)

Bloody Mary (in folklore), is a legendary ghost or spirit conjured to reveal the future. She is said to appear in a mirror when her name is called multiple times. The Bloody Mary apparition may be benign or malevolent, depending on historic variations of the legend. The Bloody Mary appearances are mostly "witnessed" in teenage group participation games, often as part of a game of truth or dare.

Ritual

Historically, the ritual encouraged young women to walk up a flight of stairs backwards while holding a candle and a hand mirror, in a darkened house. As they gazed into the mirror, they were supposed to be able to catch a view of their future husband's face. There was, however, a chance that they would see a skull (or the face of the Grim Reaper) instead, indicating that they were destined to die before they married.
In the present day, the summoning ritual requires that the lead participant must not look directly for Bloody Mary, but at their own image in the mirror. Variations of the incantation ritual involves: the number of times Bloody Mary's name is called; spinning (or not) after every repetition of the name; and the adding of the phrase "I've got your baby." The modern ritual addition of taunting Bloody Mary regarding her baby indicates the legendary figure's tenuous connection to Queen Mary I, also known as "Bloody Mary", whose life was marked by a number of miscarriages or false pregnancies.

Results

Bloody Mary allegedly appears as a corpse, a witch or a ghost; sometimes covered in blood. The lore surrounding the ritual (if she is summoned properly) states that participants may endure the apparition screaming at them, cursing them, strangling them, stealing their body or soul, or drinking their blood.
Troxler's fading, self-hypnosis, and the Caputo Effect have been posited as explanations for the Bloody Mary phenomena.

In popular culture

The legend of Bloody Mary has served as inspiration for a number of movies and television shows dealing with the supernatural.

Jack Frost

Jack Frost is the personification of frost and cold weather, a variant of Old Man Winter held responsible for frosty weather, for nipping the nose and toes in such weather, coloring the foliage in autumn, and leaving fernlike patterns on cold windows in winter.
Starting in early 20th century literature, more filled-out characterizations of Jack Frost have made him into a sprite-like character. He sometimes appears as a sinister mischief maker.

Lore

Jack Frost is a sprite and the personification of crisp, cold, winter weather, a variant of Old Man Winter. He is also at times shown as a mischief-making spirit, carefree and happiest when he can do his own thing. With no obligations, he is able to flourish.
He is traditionally thought to leave the frosty, fernlike patterns on windows on cold winter mornings (window frost or fern frost) and nipping the extremities in cold weather. He is sometimes described or depicted with paint brush and bucket coloring the autumnal foliage red, yellow, purple, and orange. Jack Frost is friendly but if provoked, he will kill his victims by covering them with snow. On the other hand, some versions depict him as a kinder being who only wishes to enjoy himself and bring happiness to others. He is often portrayed as an older man, though other depictions show him as a young adult or a teenager. Jack Frost is a being of imagination; as an immortal spirit of frost, he symbolizes the youthful nature and wonder of those who play in the snow and the frost.

 

History


His roots may orginate from Anglo-Saxon and Norse winter customs. In Viking lore, he may have been known as Jokul Frosti ("icicle frost").
In Russia however, he has taken a different form as Father Frost, and in Germany there is instead a different entity altogether. There are various other mythological beings who take on a similar role yet have different folklore to them.
In recent years, Jack Frost has made appearances as a character in pop culture - he garnered a brief mention in the wintertime song The Christmas Song and several roles as a character in television and movies. Over the years he has taken the role of both villains, heroes, and neutral entities.
In more modern mythology he is often the being that parents will warn their child of in frosty winter mornings before they go outside, as it is said he will pull tricks on them and cause their extremities to become cold.

Literature

In L. Frank Baum's The Life and Adventures of Santa Claus (1902), Jack Frost is the son of the otherwise unnamed Frost King. He takes pleasure in nipping "scores of noses and ears and toes", but Santa Claus, who likes Jack (who he sees as a "jolly rogue") though he mistrusts him, asks him to spare the children. Jack says he will, if he can resist the temptation. The same Jack appears in "The Runaway Shadows", a short story by Baum. In this story, he has the power to freeze shadows, separating them from their owners, making them their own living entities.
In Laurell K. Hamilton's Meredith Gentry series, a character emerges as the original Jack Frost. Jack Frost has appeared as a minor character in the Rupert Bear stories, and in Jack of Fables (a Fables spinoff) the titular character became Jack Frost for a period of time. A second Jack Frost ("Jack too, or Jack two") appears as the son of Jack Horner and The Snow Queen.
In the Rainbow Magic books by Daisy Meadows, Jack Frost is an antagonist who wants to freeze Fairyland. He is accompanied by pesky goblins who steal fairies, and try to sabatoge them.
Jack Frost also appears in "First Death in Nova Scotia", a poem by Elizabeth Bishop.
Jack appears in the novels Reaper Man and Hogfather by Terry Pratchett and The Veil trilogy of novels by Christopher Golden.
The Man Jack, an enigmatic and almost unnatural killer and a member of "The Jacks Of All Trades" calls himself Jack Frost in The Graveyard Book by Neil Gaiman.
In comic books, Jack Frost appears as a superhero in works published by Timely Comics (now Marvel Comics) in the 1940s. A man covered in ice, he could project ice and cold.

Films, radio, television


Jack Frost, a Russian film from 1964, has the title Morozko—the Russian equivalent of Jack Frost.
The character of Jack Frost appears in three American films, two of them named simply Jack Frost. In one Jack Frost, a serial killer turns into a snowman and continues his rampage. This movie spawned a sequel: Jack Frost 2: Revenge of the Mutant Killer Snowman, also starring this version of Jack Frost.
In the other Jack Frost film, Michael Keaton plays a human by the name of Jack Frost, who gets killed in a car-crash on Christmas Eve. A year later he returns as a snowman to spend time with his son.
Jack Frost appears as the title character in a 1934 release of Ub Iwerks's ComiColor Cartoons.
Prior to the popularity of television, Jack Frost appeared in the children's radio serial The Cinnamon Bear.
In television, Jack Frost (voiced by Paul Frees) makes an appearance in the Rankin/Bass Christmas television special Frosty's Winter Wonderland, in which he grows jealous of Frosty the Snowman because of the attention the children lavish upon him. He tries to render Frosty lifeless by stealing his magic hat but is eventually chosen as the best man at Frosty and Crystal's wedding.
He reappears to bring Frosty and his family back to life at the end of Rudolph and Frosty's Christmas in July.
In another Rankin-Bass TV special produced in 1979, Jack Frost, the title character (voiced by Robert Morse) falls in love with a human girl and seeks to become human. Father Winter grants his wish, but tells him that if he does not have a house, a horse, a bag of gold, and a wife by "the first sign of spring" he will become a sprite again.
Jack Frost appears as the primary antagonist in The Santa Clause 3: The Escape Clause played by Martin Short. In this portrayal, he desires to take control of Christmas and claim it as his own, as is he is jealous of the attention and popularity Santa Claus has.
He is the main protagonist of the 2012 film Rise of the Guardians. In this film, he is portrayed as a mischievous yet kind-hearted and gentle winter spirit who loves to play tricks on the other spirits and bring fun and joy to the local children. he cannot fly, but, he can be carried on the winter winds. He is chosen by the Man in the Moon to join the Guardians of Childhood, along with more popular entities such as the Sandman and the Easter Bunny to defeat the antagonist of the film, the Bogeyman.

Pop culture

Video games

Jack Frost has appeared in many video games including AdventureQuest, Killing Floor, City of Villains, Guild Wars, Granado Espada, Ragnarok Online, Rise of the Guardians, and RuneScape. Frost also functions as a trademark character for the game-developer Atlus and as a mascot of the Megami Tensei series, in which it learns mainly Ice skills; in the games Persona 3 and Persona 4, he appears as a Persona of the Magician Arcana.

Music

Jethro Tull have a song titled "Jack Frost and the Hooded Crow". Saint Vitus depict Jack Frost as an evil spirit of winter on their album V. The radio station WRHS-FM 89.7 in Norridge, Illinois brands its holiday music format "Jack Frost". The name has been employed as a pseudonym by musicians Bob Dylan and Jack Dempsey. Jack Rosenberg (later known as "Werner Erhard") used it as a nickname while selling cars in Philadelphia in the 1950s.

Animation

Jack Frost is one of the main characters in the Dreamworks animation Rise of the Guardians where he and his fellow friends; Sandman, the Tooth Fairy, the Easter Bunny and Santa Claus take on the Boogieman [Pitch Black] who wants to engulf the entire world in nightmares. This version of Frost is portrayed as a fun-loving teenage boy who has no interest in being bound by rules or obligations and just wants to use his magical staff to spread his winter magic for the sake of his amusement, and for the amusement of others.

Sunday 27 January 2013

Hammersmith Ghost murder case

The Hammersmith Ghost murder case of 1804 set a legal precedent in the UK regarding self-defence: whether someone could be held liable for their actions even if they were the consequence of a mistaken belief.
Near the end of 1803, a number of people claimed to have seen and even been attacked by a ghost in the Hammersmith area of London, a ghost believed by locals to be the spirit of a suicide victim. On 3 January 1804, a member of one of the armed patrols set up in the wake of the reports shot and killed a plasterer, Thomas Millwood, mistaking the white clothes of Millwood's trade for a ghostly apparition. The culprit, a 29-year-old excise officer named Francis Smith, was found guilty of murder and sentenced to death, commuted to one year's hard labour.
The issues surrounding the case were not settled for 180 years, until a Court of Appeal decision in 1984.

 

Death of Thomas Millwood

 In late 1803 a number of people claimed to have seen, and some to have been attacked by, a ghost in the Hammersmith area. Local people said the ghost was of a man who had committed suicide the previous year, and had been buried in Hammersmith churchyard. The contemporary belief was that suicide victims should not be buried in consecrated ground, as their souls would not then be at rest. On 3 January 1804 one of the armed citizens patrolling the area, 29-year-old excise officer Francis Smith, shot and killed a white figure in Black Lion Lane, plasterer Thomas Millwood, who was wearing the normal white clothing of his trade: "linen trowsers [sic] entirely white, washed very clean, a waistcoat of flannel, apparently new, very white, and an apron, which he wore round him".

Trial of Francis Smith

Smith was tried for willful murder. One witness, a Mrs. Fulbrooke, stated that she had warned the deceased to cover his white clothing with a greatcoat, as he had already been mistaken for the ghost on a previous occasion.
On Saturday evening, he and I were at home, for he lived with me; he said he had frightened two ladies and a gentleman who were coming along the terrace in a carriage, for that the man said, he dared to say there goes the ghost; that he said he was no more a ghost than he was, and asked him, using a bad word, did he want a punch of the head; I begged of him to change his dress; Thomas, says I, as there is a piece of work about the ghost, and your cloaths [sic] look white, pray do put on your great coat, that you may not run any danger;
—Mrs. Fulbrooke's testimony at the Old Bailey trial
Millwood's sister testified that although Smith had called on her brother to stop or he would shoot, Smith discharged the gun almost immediately. Despite a number of declarations of Smith's good character, the chief judge, Lord Chief Baron Macdonald, advised the jury that malice was not required of murder, merely an intent to kill:
I should betray my duty, and injure the public security, if I did not persist in asserting that this is a clear case of murder, if the facts be proved to your satisfaction. All killing whatever amounts to murder, unless justified by the law, or in self-defence. In cases of some involuntary acts, or some sufficiently violent provocation, it becomes manslaughter. Not one of these circumstances occur here.
—Lord Chief Baron Macdonald
The accused had not been directly provoked, nor made any attempt to apprehend the supposed ghost, therefore Macdonald directed the jury to find the accused guilty of murder if they believed the facts presented by the witnesses. After considering for an hour, the jury returned a verdict of manslaughter. Macdonald informed the jury that "the Court could not receive such a verdict", and that they must either find Smith guilty of murder, or acquit him: that Smith believed Millwood to be a ghost was irrelevant. The jury then returned with a verdict of guilty. After passing the customary sentence of death, Macdonald stated his intent to report the case to the king, who had the power to commute the sentence.
The initial sentence of hanging and dissection was commuted to a year's hard labour. The huge publicity given to the case had meanwhile persuaded the true culprit to come forward—John Graham, an elderly shoemaker. He had been pretending to be a ghost by using a white sheet to frighten his apprentice, who had been scaring the Graham children with ghost stories.

Effect on UK law

The question of whether acting on a mistaken belief was a sufficient defence to a criminal charge was debated for more than a century until it was clarified at the Court of Appeal in the case R. v Williams (Gladstone) (1984), concerning an appeal heard in November 1983. The appellant, Gladstone Williams, had seen a man dragging a younger man violently along the street whilst the latter shouted for help. Mistakenly believing that an assault was taking place, he intervened and subsequently injured the purported assailant, who was actually a police officer attempting to arrest a suspected thief. Williams was subsequently convicted of assault occasioning actual bodily harm. At the appeal, Lord Chief Justice Lane referred to the previous debate;
(the case) raised issues of law which have been the subject of debate for more years than one likes to think about and the subject of more learned academic articles than one would care to read in an evening.
—Lord Chief Justice Lane
Lane went on to clarify the problematic issue;
In a case of self-defence, where self-defence or the prevention of crime is concerned, if the jury came to the conclusion that the defendant believed, or may have believed, that he was being attacked or that a crime was being committed, and that force was necessary to protect himself or to prevent the crime, then the prosecution have not proved their case. If however the defendant's alleged belief was mistaken and if the mistake was an unreasonable one, that may be a peaceful reason for coming to the conclusion that the belief was not honestly held and should be rejected. Even if the jury come to the conclusion that the mistake was an unreasonable one, if the defendant may genuinely have been labouring under it, he is entitled to rely upon it.
—Lord Chief Justice Lane
The appeal was allowed, and the conviction quashed. The decision was approved by the Privy Council in Beckford v The Queen (1988) and was later written into law in the Criminal Justice and Immigration Act 2008, Section 76.

Flying Dutchman

The Flying Dutchman is a legendary ghost ship that can never make port, doomed to sail the oceans forever. It probably originates from 17th-century nautical folklore. The oldest extant version dates to the late 18th century.
Sightings in the 19th and 20th centuries reported the ship to be glowing with ghostly light. If hailed by another ship, the crew of the Flying Dutchman will try to send messages to land, or to people long dead. In ocean lore, the sight of this phantom ship is a portent of doom.

 

Origins


The first reference in print to the ship appears in Chapter VI of A Voyage to Botany Bay (1795) (also known as A Voyage to New South Wales), attributed to George Barrington (1755–1804):
I had often heard of the superstition of sailors respecting apparitions, but had never given much credit to the report; it seems that some years since a Dutch man-of-war was lost off the Cape of Good Hope, and every soul on board perished; her consort weathered the gale, and arrived soon after at the Cape. Having refitted, and returning to Europe, they were assailed by a violent tempest nearly in the same latitude. In the night watch some of the people saw, or imagined they saw, a vessel standing for them under a press of sail, as though she would run them down: one in particular affirmed it was the ship that had foundered in the former gale, and that it must certainly be her, or the apparition of her; but on its clearing up, the object, a dark thick cloud, disappeared. Nothing could do away the idea of this phenomenon on the minds of the sailors; and, on their relating the circumstances when they arrived in port, the story spread like wild-fire, and the supposed phantom was called the Flying Dutchman. From the Dutch the English seamen got the infatuation, and there are very few Indiamen, but what has some one on board, who pretends to have seen the apparition.
The next literary reference, which introduces the motif of punishment for a crime, was in John Leyden (1775–1811): Scenes of Infancy (Edinburgh, 1803):
It is a common superstition of mariners, that, in the high southern latitudes on the coast of Africa, hurricanes are frequently ushered in by the appearance of a spectre-ship, denominated the Flying Dutchman ... The crew of this vessel are supposed to have been guilty of some dreadful crime, in the infancy of navigation; and to have been stricken with pestilence ... and are ordained still to traverse the ocean on which they perished, till the period of their penance expire.
Thomas Moore (1779–1852) in his poem Written on passing Dead-man's Island in the Gulf of St. Lawrence, Late in the evening, September, 1804 places the vessel in the north Atlantic: "Fast gliding along, a gloomy bark / Her sails are full, though the wind is still, / And there blows not a breath her sails to fill." A footnote adds: "The above lines were suggested by a superstition very common among sailors, who call this ghost-ship, I think, 'the flying Dutch-man'."
Sir Walter Scott (1771–1832), a friend of John Leyden's, was the first to refer to the vessel as a pirate ship, writing in the notes to Rokeby; a poem (first published December 1812) that the ship was "originally a vessel loaded with great wealth, on board of which some horrid act of murder and piracy had been committed" and that the apparition of the ship "is considered by the mariners as the worst of all possible omens."
According to some sources, the 17th century Dutch captain Bernard Fokke is the model for the captain of the ghost ship. Fokke was renowned for the speed of his trips from the Netherlands to Java and was suspected of being in league with the Devil. The first version of the legend as a story was printed, in Blackwood's Edinburgh Magazine for May 1821, which puts the scene as the Cape of Good Hope. This story introduces the name Captain Hendrick Vanderdecken for the captain and the motifs (elaborated by later writers) of letters addressed to people long dead being offered to other ships for delivery, but if accepted will bring misfortune; and the captain having sworn to round the Cape of Good Hope though it should take until the day of judgment.
She was an Amsterdam vessel and sailed from port seventy years ago. Her master’s name was Van der Decken. He was a staunch seaman, and would have his own way in spite of the devil. For all that, never a sailor under him had reason to complain; though how it is on board with them nobody knows. The story is this: that in doubling the Cape they were a long day trying to weather the Table Bay. However, the wind headed them, and went against them more and more, and Van der Decken walked the deck, swearing at the wind. Just after sunset a vessel spoke him, asking him if he did not mean to go into the bay that night. Van der Decken replied: "May I be eternally damned if I do, though I should beat about here till the day of judgment. And to be sure, he never did go into that bay, for it is believed that he continues to beat about in these seas still, and will do so long enough. This vessel is never seen but with foul weather along with her".
There have been many reported sightings in the 19th and 20th centuries. One was by Prince George of Wales, the future King George V. During his late adolescence, in 1880, with his elder brother Prince Albert Victor of Wales, he was on a three-year voyage with their tutor Dalton, temporarily shipped into HMS Inconstant after the damaged rudder in their original ship, the 4,000-tonne corvette Bacchante was repaired. Off the coast of Australia, between Melbourne and Sydney, Dalton records:
At 4 a.m. the Flying Dutchman crossed our bows. A strange red light as of a phantom ship all aglow, in the midst of which light the masts, spars and sails of a brig 200 yards distant stood out in strong relief as she came up on the port bow, where also the officer of the watch from the bridge clearly saw her, as did the quarterdeck midshipman, who was sent forward at once to the forecastle; but on arriving there was no vestige nor any sign whatever of any material ship was to be seen either near or right away to the horizon, the night being clear and the sea calm. Thirteen persons altogether saw her ... At 10.45 a.m. the ordinary seaman who had this morning reported the Flying Dutchman fell from the foretopmast crosstrees on to the topgallant forecastle and was smashed to atoms.

Explanations as an optical illusion

 Probably the most credible explanation is a superior mirage or Fata Morgana seen at sea.

The news soon spread through the vessel that a phantom-ship with a ghostly crew was sailing in the air over a phantom-ocean, and that it was a bad omen, and meant that not one of them should ever see land again. The captain was told the wonderful tale, and coming on deck, he explained to the sailors that this strange appearance was caused by the reflection of some ship that was sailing on the water below this image, but at such a distance they could not see it. There were certain conditions of the atmosphere, he said, when the sun's rays could form a perfect picture in the air of objects on the earth, like the images one sees in glass or water, but they were not generally upright, as in the case of this ship, but reversed—turned bottom upwards. This appearance in the air is called a mirage. He told a sailor to go up to the foretop and look beyond the phantom-ship. The man obeyed, and reported that he could see on the water, below the ship in the air, one precisely like it. Just then another ship was seen in the air, only this one was a steamship, and was bottom-upwards, as the captain had said these mirages generally appeared. Soon after, the steamship itself came in sight. The sailors were now convinced, and never afterwards believed in phantom-ships.
Another optical effect, known as looming, occurs when rays of light are bent across different refractive indices. This could make a ship just off the horizon appear hoisted in the air.

Adaptations

In artworks

The Flying Dutchman has been captured in paintings by Albert Ryder, now in the Smithsonian American Art Museum, Washington, D.C., and by Howard Pyle, an artist famous for illustrations of pirates.

In television series and manga

The Flying Dutchman is a recurring character on the popular Nickelodeon cartoon series Spongebob Squarepants, although he is drawn resembling a famous pirate, Edward Teach, best known as Blackbeard.
In Eiichiro Oda's manga One Piece Vander Decken is Flying Dutchman's captain.
In the 1967 Spiderman cartoon episode "Return Of The Flying Dutchman" the legend of the Flying Dutchman was used by Spiderman's enemy Mysterio to frighten villagers and plunder their wealth.
In the 1976 episode of "Land of the Lost", the Marshalls discover the captain of a mysterious ship that appears in "the mist". Later in the episode it is discovered that the ship is the Flying Dutchman.

In film

The story was dramatised in the 1951 film Pandora and the Flying Dutchman, starring James Mason (who plays the Dutch Captain Hendrick van der Zee) and Ava Gardner (who plays Pandora). In this version, the Flying Dutchman is a man, not a ship. The two-hour long film, scripted by its director Albert Lewin, sets the main action on the Mediterranean coast of Spain during the summer of 1930. Centuries earlier the Dutchman had killed his wife, wrongly believing her to be unfaithful. Providence condemned him to roam the seas until he found the true meaning of love. In the only plot device taken from earlier versions of the story, once every seven years the Dutchman is allowed ashore for six months to search for a woman who will love him enough to die for him, releasing him from his curse, and he finds her in Pandora.
In Disney's Pirates of the Caribbean films, the ship made its first appearance in Dead Man's Chest (2006) under the command of the fictional captain, Davy Jones. The story and attributes of the ship were inspired by the actual Flying Dutchman of nautical lore. During filming, Johnny Depp referred to it as "the Davy Jones Crocodile Machine" after forgetting its actual name.

In literature

The 1797–98 poem by Samuel Taylor Coleridge, The Rime of the Ancient Mariner, contains a similar account of a ghost ship, which may have been influenced by the tale of the Flying Dutchman.
Another adaptation was The Flying Dutchman on Tappan Sea by Washington Irving (1855), in which the captain is named Ramhout van Dam. Irving had already used the story (based on Moore's poem) in his Bracebridge Hall (1822).
This story was adapted in the English melodrama The Flying Dutchman; or the Phantom Ship: a Nautical Drama, in three acts (1826) by Edward Fitzball (1792–1873) and the novel The Phantom Ship (1839) by Frederick Marryat. This in turn was later adapted as Het Vliegend Schip (The Flying Ship) by the Dutch clergyman, A.H.C. Römer. In Marryat's version, Terneuzen, in the Netherlands, is described as the home of the captain, who is called Van der Decken (of the decks).
The Edgar Allan Poe short story MS. Found in a Bottle (1833) recounts a story of a shipwreck survivor who finds himself on an ancient ship with an aged and listless crew. The descriptions of the ship mirror the Flying Dutchman legend.
British author Brian Jacques wrote a trilogy of fantasy/young adult novels concerning a young boy and his dog who were cast off from the ship. The first novel was titled Castaways of the Flying Dutchman and was first published by Puffin Books in 2001. The second was titled The Angel's Command and was released by Puffin in 2003. The third and final book of the trilogy was titled Voyage of Slaves and was released by Puffin in 2006.
The comic fantasy Flying Dutch by Tom Holt is a version of the Flying Dutchman story. In this version the Dutchman is not a ghost ship, but crewed by immortals who can only visit land once every seven years, when the unbearable smell that is a side-effect of the elixir of life wears off.

In opera and theatre

Richard Wagner's opera, The Flying Dutchman (1843) is adapted from an episode in Heinrich Heine's satirical novel The Memoirs of Mister von Schnabelewopski (Aus den Memoiren des Herrn von Schnabelewopski) (1833), in which a character attends a theatrical performance of The Flying Dutchman in Amsterdam. Heine had first briefly used the legend in his Reisebilder: Die Nordsee (Pictures of Travel: the North Sea) (1826), which simply repeats from Blackwood's Magazine the features of the vessel being seen in a storm and sending letters addressed to persons long since dead. In his 1833 elaboration, it was once thought that it may have been based on Fitzball's play, which was playing at the Adelphi Theatre in London, but the run had ended on 7 April 1827 and Heine did not arrive in London until the 14th.Heine was the first author to introduce the chance of salvation through a woman's devotion and the opportunity to set foot on land every seven years to seek a faithful wife. This imaginary play, unlike Fitzball's play, which has the Cape of Good Hope location, in Heine's account is transferred to the North Sea off Scotland. Wagner's opera was similarly planned to take place off the coast of Scotland, although during the final rehearsals he transferred the action to another part of the North Sea, off Norway. So his now-famous opera was *not* originally The Flying Dutchman, but really a Flying Norwegian. He later changed the title to "Der Fligente Hollander" (The Flying Dutchman), making the character conform better to earlier traditions. This was no simple, easy task: Wagner had to change laboriously, by hand, every one of the innumerable Norwegian references in his libretto to Dutchman.

In music

In 1949 RCA VICTOR (which invented the single 45 RPM format) released as one of their first 45s a recording of the legend in song in bandleader Hugo Winterhalter's excellent 'The Flying Dutchman',sung as a sea shanty.
Tori Amos refers to the Flying Dutchman in her 1992 B side single Flying Dutchman, the A side being China. Re-released in 2012 on her album Gold Dust and performed on The Gold Dust Orchestral Tour.
Jimmy Buffett refers to the Flying Dutchman in his 1995 song Remittance Man on the album Barometer Soup.
Rufus Wainwright refers to the Flying Dutchman in his song Flying Dutchman on the album Poses.

Saturday 26 January 2013

2012 phenomenon (BOGUS)

A date inscription in the Mayan Long Count on the east side of Stela C from Quirigua showing the date for the last Creation. It is read as 13.0.0.0.0 4 Ajaw 8 Cumku and is usually correlated as 11 or 13 August, 3114 BCE on the Gregorian calendar. The date of 13.0.0.0.0 4 Ajaw 3 K'ank'in is usually correlated as 21 or 23 December 2012.






The 2012 phenomenon was a range of eschatological beliefs that cataclysmic or transformative events would occur around 21 December 2012. This date was regarded as the end-date of a 5,125-year-long cycle in the Mesoamerican Long Count calendar, and as such, Mayan festivities to commemorate the date took place on 21 December 2012 in the countries that were part of the Mayan empire (Mexico, Guatemala, Honduras, and El Salvador), with main events at Chichén Itzá in Mexico, and Tikal in Guatemala.

Various astronomical alignments and numerological formulae were proposed as pertaining to this date, all unequivocally rejected by mainstream scholarship. A New Age interpretation held that the date marked the start of a period during which Earth and its inhabitants would undergo a positive physical or spiritual transformation, and that 21 December 2012 would mark the beginning of a new era. Others suggested that the date marked the end of the world or a similar catastrophe. Scenarios suggested for the end of the world included the arrival of the next solar maximum, an interaction between Earth and the black hole at the center of the galaxy, or Earth's collision with a planet called Nibiru.
Scholars from various disciplines quickly dismissed predictions of concomitant cataclysmic events as they arose. Professional Mayanist scholars stated that no extant classic Maya accounts forecast impending doom, and that the idea that the Long Count calendar ends in 2012 misrepresented Maya history and culture, while astronomers rejected the various proposed doomsday scenarios as pseudoscience,easily refuted by elementary astronomical observations.

Mesoamerican Long Count calendar


December 2012 marked the conclusion of a b'ak'tun—a time period in the Mesoamerican Long Count calendar, used in Central America prior to the arrival of Europeans. Although the Long Count was most likely invented by the Olmec, it has become closely associated with the Maya civilization, whose classic period lasted from 250 to 900 AD. The writing system of the classic Maya has been substantially deciphered, meaning that a corpus of their written and inscribed material has survived from before the European conquest.
Unlike the 260-day tzolk'in still used today among the Maya, the Long Count was linear rather than cyclical, and kept time roughly in units of 20: 20 days made a uinal, 18 uinals (360 days) made a tun, 20 tuns made a k'atun, and 20 k'atuns (144,000 days or roughly 394 years) made up a b'ak'tun. Thus, the Mayan date of 8.3.2.10.15 represents 8 b'ak'tuns, 3 k'atuns, 2 tuns, 10 uinals and 15 days.

Apocalypse

 There is a strong tradition of "world ages" in Mayan literature, but the record has been distorted, leaving several possibilities open to interpretation. According to the Popol Vuh, a compilation of the creation accounts of the K'iche' Maya of the Colonial-era highlands, we are living in the fourth world. The Popol Vuh describes the gods first creating three failed worlds, followed by a successful fourth world in which humanity was placed. In the Maya Long Count, the previous world ended after 13 b'ak'tuns, or roughly 5,125 years. The Long Count's "zero date" was set at a point in the past marking the end of the third world and the beginning of the current one, which corresponds to 11 August 3114 BC in the proleptic Gregorian calendar. This means that the fourth world reached the end of its 13th b'ak'tun, or Mayan date 13.0.0.0.0, on 21 December 2012. In 1957, Mayanist and astronomer Maud Worcester Makemson wrote that "the completion of a Great Period of 13 b'ak'tuns would have been of the utmost significance to the Maya". In 1966, Michael D. Coe wrote in The Maya that "there is a suggestion ... that Armageddon would overtake the degenerate peoples of the world and all creation on the final day of the 13th [b'ak'tun]. Thus ... our present universe [would] be annihilated [in December 2012] when the Great Cycle of the Long Count reaches completion."

 

Objections


Coe's interpretation was repeated by other scholars through the early 1990s. In contrast, later researchers said that, while the end of the 13th b'ak'tun would perhaps be a cause for celebration, it did not mark the end of the calendar. "There is nothing in the Maya or Aztec or ancient Mesoamerican prophecy to suggest that they prophesied a sudden or major change of any sort in 2012", said Mayanist scholar Mark Van Stone. "The notion of a 'Great Cycle' coming to an end is completely a modern invention." In 1990, Mayanist scholars Linda Schele and David Freidel argued that the Maya "did not conceive this to be the end of creation, as many have suggested". Susan Milbrath, curator of Latin American Art and Archaeology at the Florida Museum of Natural History, stated that, "We have no record or knowledge that [the Maya] would think the world would come to an end" in 2012. Sandra Noble, executive director of the Foundation for the Advancement of Mesoamerican Studies, said, "For the ancient Maya, it was a huge celebration to make it to the end of a whole cycle", and, "The 2012 phenomenon is a complete fabrication and a chance for a lot of people to cash in". "There will be another cycle", said E. Wyllys Andrews V, director of the Tulane University Middle American Research Institute. "We know the Maya thought there was one before this, and that implies they were comfortable with the idea of another one after this." Commenting on the new calendar found at Xultún, one archaeologist said "The ancient Maya predicted the world would continue – that 7,000 years from now, things would be exactly like this. We keep looking for endings. The Maya were looking for a guarantee that nothing would change. It's an entirely different mindset."
Several prominent individuals representing Maya of Guatemala decried the suggestion that the world would end in the b'ak'tun 13. Ricardo Cajas, president of the Colectivo de Organizaciones Indígenas de Guatemala, said the date did not represent an end of humanity but that the new cycle "supposes changes in human consciousness". Martín Sacalxot, of the office of the Procurador de los Derechos Humanos (Guatemala's Human Rights Ombudsman, PDH), said that the end of the calendar has nothing to do with the end of the world or the year 2012.

Prior associations

The European association of the Maya with eschatology dates back to the time of Christopher Columbus, who was compiling a work called Libro de las profecias during the voyage in 1502 when he first heard about the "Maia" on Guanaja, an island off the north coast of Honduras. Influenced by the writings of Bishop Pierre d'Ailly, Columbus believed that his discovery of "most distant" lands (and, by extension, the Maya themselves) was prophesied and would bring about the Apocalypse. End-times fears were widespread during the early years of the Spanish Conquest as the result of popular astrological predictions in Europe of a second Great Flood for the year 1524.
In the early 1900s, German scholar Ernst Förstemann interpreted the last page of the Dresden Codex as a representation of the end of the world in a cataclysmic flood. He made reference to the destruction of the world and an apocalypse, though he made no reference to the 13th b'ak'tun or 2012 and it was not clear that he was referring to a future event. His ideas were repeated by archaeologist Sylvanus Morley, who directly paraphrased Förstemann and added his own embellishments, writing, "Finally, on the last page of the manuscript, is depicted the Destruction of the World ... Here, indeed, is portrayed with a graphic touch the final all-engulfing cataclysm" in the form of a Great Flood. These comments were later repeated in Morley's book, The Ancient Maya, the first edition of which was published in 1946.

Mayan references to b'ak'tun 13

It is not certain what significance the classic Maya gave to the 13th b'ak'tun. Most classic Maya inscriptions are strictly historical and do not make any prophetic declarations. Two items in the Mayan classical corpus, however, do mention the end of the 13th b'ak'tun: Tortuguero Monument 6 and La Corona Hieroglyphic Stairway 12.

Tortuguero

The Tortuguero site, which lies in southernmost Tabasco, Mexico, dates from the 7th century AD and consists of a series of inscriptions mostly in honor of the contemporary ruler Bahlam Ajaw. One inscription, known as Tortuguero Monument 6, is the only inscription known to refer to b'ak'tun 13 in any detail. It has been partially defaced; Sven Gronemeyer and Barbara MacLeod have given this translation:
tzuhtzjo:m uy-u:xlaju:n pik
chan ajaw u:x uni:w
uhto:m il[?]
ye'ni/ye:n bolon yokte'
ta chak joyaj
It will be completed the 13th b'ak'tun.
It is 4 Ajaw 3 K'ank'in
and it will happen a 'seeing'[?].
It is the display of B'olon-Yokte'
in a great "investiture".
Very little is known about the god Bolon Yokte'. According to an article by Mayanists Markus Eberl and Christian Prager in British Anthropological Reports, his name is composed of the elements "nine", 'OK-te' (the meaning of which is unknown), and "god". Confusion in classical period inscriptions suggests that the name was already ancient and unfamiliar to contemporary scribes. He also appears in inscriptions from Palenque, Usumacinta, and La Mar as a god of war, conflict, and the underworld. In one stele he is portrayed with a rope tied around his neck, and in another with an incense bag, together signifying a sacrifice to end a cycle of years.
Based on observations of modern Mayan rituals, Gronemeyer and MacLeod claim that the stela refers to a celebration in which a person portraying Bolon Yokte' K'uh was wrapped in ceremonial garments and paraded around the site. They note that the association of Bolon Yokte' K'uh with b'ak'tun 13 appears to be so important on this inscription that it supersedes more typical celebrations such as "erection of stelae, scattering of incense" and so forth. Furthermore, they assert that this event was indeed planned for 2012 and not the 7th century. Mayanist scholar Stephen Houston contests this view by arguing that future dates on Mayan inscriptions were simply meant to draw parallels with contemporary events, and that the words on the stela describe a contemporary rather than a future scene.
 

La Corona

In April–May 2012, a team of archaeologists unearthed a previously unknown inscription on a stairway at the La Corona site in Guatemala. The inscription, on what is known as Hieroglyphic Stairway 12, describes the establishment of a royal court in Calakmul in 635 AD, and compares the then-recent completion of 13 k'atuns with the future completion of the 13th b'ak'tun. It contains no speculation or prophecy as to what the scribes believed would happen at that time.

Dates beyond b'ak'tun 13

Mayan inscriptions occasionally mention predicted future events or commemorations that would occur on dates far beyond the completion of the 13th b'ak'tun. Most of these are in the form of "distance dates"; Long Count dates together with an additional number, known as a Distance Number, which when added to them makes a future date. On the west panel at the Temple of Inscriptions in Palenque, a section of text projects forward to the 80th 52-year Calendar Round from the coronation of the ruler K'inich Janaab' Pakal. Pakal's accession occurred on 9.9.2.4.8, equivalent to 27 July 615 AD in the proleptic Gregorian calendar. The inscription begins with Pakal's birthdate of 9.8.9.13.0 (24 March, 603 AD Gregorian) and then adds the Distance Number 10.11.10.5.8 to it, arriving at a date of 21 October 4772 AD, more than 4,000 years after Pakal's time.
Another example is Stela 1 at Coba which marks the date of creation as 13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.0.0.0.0, or nineteen units above the b'ak'tun. According to Linda Schele, these 13s represent "the starting point of a huge odometer of time", with each acting as a zero and resetting to 1 as the numbers increase. Thus this inscription anticipates the current universe lasting at least 2021×13×360 days, or roughly 2.687×1028 years; a time span equal to 2 quintillion times the age of the universe as determined by cosmologists. Others have suggested, however, that this date marks creation as having occurred after that time span.
In 2012, researchers announced the discovery of a series of Mayan astronomical tables in Xultún, Guatemala which plot the movements of the Moon and other astronomical bodies over the course of 17 b'ak'tuns.

New Age beliefs

Many assertions about the year 2012 form part of Mayanism, a non-codified collection of New Age beliefs about ancient Maya wisdom and spirituality. The term is distinct from "Mayanist", used to refer to an academic scholar of the Maya. Archaeoastronomer Anthony Aveni says that while the idea of "balancing the cosmos" was prominent in ancient Maya literature, the 2012 phenomenon does not draw from those traditions. Instead, it is bound up with American concepts such as the New Age movement, millenarianism, and the belief in secret knowledge from distant times and places. Established themes found in 2012 literature include "suspicion towards mainstream Western culture", the idea of spiritual evolution, and the possibility of leading the world into the New Age by individual example or by a group's joined consciousness. The general intent of this literature is not to warn of impending doom but "to foster counter-cultural sympathies and eventually socio-political and 'spiritual' activism". Aveni, who has studied New Age and search for extraterrestrial intelligence (SETI) communities, describes 2012 narratives as the product of a "disconnected" society: "Unable to find spiritual answers to life's big questions within ourselves, we turn outward to imagined entities that lie far off in space or time—entities that just might be in possession of superior knowledge".

Origins

In 1975, the ending of b'ak'tun 13 became the subject of speculation by several New Age authors, who asserted it would correspond with a global "transformation of consciousness". In Mexico Mystique: The Coming Sixth Age of Consciousness, Frank Waters tied Coe's original date of 24 December 2011 to astrology and the prophecies of the Hopi, while both José Argüelles (in The Transformative Vision) and Terence McKenna (in The Invisible Landscape) discussed the significance of the year 2012 without mentioning a specific day.
In 1983, with the publication of Robert J. Sharer's revised table of date correlations in the 4th edition of Morley's The Ancient Maya, each became convinced that 21 December 2012 had significant meaning. By 1987, the year in which he organized the Harmonic Convergence event, Arguelles was using the date 21 December 2012 in The Mayan Factor: Path Beyond Technology. He claimed that on 13 August 3113 BC the Earth began a passage through a "galactic synchronization beam" that emanated from the center of our galaxy, that it would pass through this beam during a period of 5200 tuns (Maya cycles of 360 days each), and that this beam would result in "total synchronization" and "galactic entrainment" of individuals "plugged into the Earth's electromagnetic battery" by 13.0.0.0.0 (21 December 2012). He believed that the Maya aligned their calendar to correspond to this phenomenon. Anthony Aveni has dismissed all of these ideas.
In 2006, author Daniel Pinchbeck popularized New Age concepts about this date in his book 2012: The Return of Quetzalcoatl, linking b'ak'tun 13 to beliefs in crop circles, alien abduction, and personal revelations based on the use of hallucinogenic drugs and mediumship. Pinchbeck claims to discern a "growing realization that materialism and the rational, empirical worldview that comes with it has reached its expiration date ... [w]e're on the verge of transitioning to a dispensation of consciousness that's more intuitive, mystical and shamanic".

Galactic alignment

There is no significant astronomical event tied to the Long Count's start date. However, its supposed end date has been tied to astronomical phenomena by esoteric, fringe, and New Age literature that places great significance on astrology, especially astrological interpretations associated with the phenomenon of axial precession. Chief among these ideas is the astrological concept of a "galactic alignment", which is distinct from but related to the astronomical concept of occultation.

Precession

In the Solar System, the planets and the Sun lie roughly within the same flat plane, known as the plane of the ecliptic. From our perspective on Earth, the ecliptic is the path taken by the Sun across the sky over the course of the year. The twelve constellations that line the ecliptic are known as the zodiacal constellations and, annually, the Sun passes through all of them in turn. Additionally, over time, the Sun's annual cycle appears to recede very slowly backward by one degree every 72 years, or by one constellation approximately every 2,160 years. This backward movement, called "precession", is due to a slight wobble in the Earth's axis as it spins, and can be compared to the way a spinning top wobbles as it slows down. Over the course of 25,800 years, a period often called a Great Year, the Sun's path completes a full, 360-degree backward rotation through the zodiac. In Western astrological traditions, precession is measured from the March equinox, one of the two annual points at which the Sun is exactly halfway between its lowest and highest points in the sky. Presently, the Sun's March equinox position is in the constellation Pisces and is moving back into Aquarius. This signals the end of one astrological age (the Age of Pisces) and the beginning of another (the Age of Aquarius).
Similarly, the Sun's December solstice position (in the northern hemisphere, the lowest point on its annual path; in the southern hemisphere, the highest) is currently in the constellation of Sagittarius, one of two constellations in which the zodiac intersects with the Milky Way. Every year, on the December solstice, the Sun and the Milky Way, from the surface of the Earth, appear to come into alignment, and every year, precession causes a slight shift in the Sun's position in the Milky Way. Given that the Milky Way is between 10° and 20° wide, it takes between 700 and 1400 years for the Sun's December solstice position to precess through it. It is currently about halfway through the Milky Way, crossing the galactic equator. In 2012, the Sun's December solstice fell on 21 December.

Mysticism


Mystical speculations about the precession of the equinoxes and the Sun's proximity to the center of the Milky Way appeared in Hamlet's Mill (1969) by Giorgio de Santillana and Hertha von Deschend. These were quoted and expanded upon by Terence and Dennis McKenna in The Invisible Landscape (1975). The significance of a future "galactic alignment" was noted in 1991 by astrologer Raymond Mardyks, who asserted that the winter solstice would align with the galactic plane in 1998/1999. He wrote that this event "only occurs once each 26,000-year cycle and would be most definitely of utmost significance to the top flight ancient astrologers". Astrologer Bruce Scofield notes, "The Milky Way crossing of the winter solstice is something that has been neglected by Western astrologers, with a few exceptions. Charles Jayne made a very early reference to it, and in the 1970s Rob Hand mentioned it in his talks on precession but didn't elaborate on it. Ray Mardyks later made a point of it, and after that John [Major] Jenkins, myself, and Daniel Giamario began to talk about it."
Adherents to the idea, following a theory first proposed by Munro Edmonson, allege that the Maya based their calendar on observations of the Great Rift or Dark Rift, a band of dark dust clouds in the Milky Way, which, according to some scholars, the Maya called the Xibalba be or "Black Road". John Major Jenkins claims that the Maya were aware of where the ecliptic intersected the Black Road and gave this position in the sky a special significance in their cosmology. According to Jenkins, precession will align the Sun precisely with the galactic equator at the 2012 winter solstice. Jenkins claimed that the classical Maya anticipated this conjunction and celebrated it as the harbinger of a profound spiritual transition for mankind. New Age proponents of the galactic alignment hypothesis argue that, just as astrology uses the positions of stars and planets to make claims of future events, the Maya plotted their calendars with the objective of preparing for significant world events. Jenkins attributes the insights of ancient Maya shamans about the galactic center to their use of psilocybin mushrooms, psychoactive toads, and other psychedelics. Jenkins also associates the Xibalba be with a "world tree", drawing on studies of contemporary (not ancient) Maya cosmology.

Criticism

Astronomers such as David Morrison argue that the galactic equator is an entirely arbitrary line and can never be precisely drawn, because it is impossible to determine the Milky Way's exact boundaries, which vary depending on clarity of view. Jenkins claims he drew his conclusions about the location of the galactic equator from observations taken at above 11,000 feet (3,400 m), an altitude that gives a clearer image of the Milky Way than Maya had access to. Furthermore, since the Sun is half a degree wide, its solstice position takes 36 years to precess its full width. Jenkins himself notes that even given his determined location for the line of the galactic equator, its most precise convergence with the center of the Sun already occurred in 1998, and so asserts that, rather than 2012, the galactic alignment instead focuses on a multi-year period centred on 1998.
There is no clear evidence that the classic Maya were aware of precession. Some Maya scholars, such as Barbara MacLeod, Michael Grofe, Eva Hunt, Gordon Brotherston, and Anthony Aveni, have suggested that some Mayan holy dates were timed to precessional cycles, but scholarly opinion on the subject remains divided. There is also little evidence, archaeological or historical, that the Maya placed any importance on solstices or equinoxes. It is possible that only the earliest among Mesoamericans observed solstices, but this is also a disputed issue among Mayanists. There is also no evidence that the classic Maya attached any importance to the Milky Way; there is no glyph in their writing system to represent it, and no astronomical or chronological table tied to it.


 

Timewave zero and the I Ching

"Timewave zero" is a numerological formula that purports to calculate the ebb and flow of "novelty", defined as increase over time in the universe's interconnectedness, or organized complexity. According to Terence McKenna, the universe has a teleological attractor at the end of time that increases interconnectedness, which would eventually reach a singularity of infinite complexity in 2012, at which point anything and everything imaginable would occur simultaneously. He conceived this idea over several years in the early to mid-1970s whilst using psilocybin mushrooms and DMT.
McKenna expressed "novelty" in a computer program which produces a waveform known as "timewave zero" or the "timewave". Based on McKenna's interpretation of the King Wen sequence of the I Ching, an ancient Chinese book on divination, the graph purports to show great periods of novelty corresponding with major shifts in humanity's biological and sociocultural evolution. He believed that the events of any given time are resonantly related to the events of other times, and chose the atomic bombing of Hiroshima as the basis for calculating his end date of November 2012. When he later discovered this date's proximity to the end of the 13th b'ak'tun of the Maya calendar, he revised his hypothesis so that the two dates matched.
The 1975 first edition of The Invisible Landscape refers to 2012 (but no specific day during the year) only twice. In the 1993 second edition, McKenna employed Sharer's date of 21 December 2012 throughout.

 

Doomsday theories

The idea that the year 2012 presaged a world cataclysm, described the end of the world, or of human civilization, on that date became a subject of popular media speculation as the date of 21 December 2012 approached. This idea was promulgated by many hoax pages on the Internet, particularly on YouTube. The Discovery Channel was criticized for its "quasi-documentaries" about the subject that "sacrifice[d] accuracy for entertainment".

Other alignments

Some people interpreted the galactic alignment apocalyptically, claiming that its occurrence would somehow create a combined gravitational effect between the Sun and the supermassive black hole at the center of our galaxy (known as Sagittarius A*), creating havoc on Earth. Apart from "galactic alignment" already having happened in 1998, the Sun's apparent path through the zodiac as seen from Earth does not take it near the true galactic center, but rather several degrees above it. Even if this were not the case, Sagittarius A* is 30,000 light years from Earth; it would have to be more than 6 million times closer to cause any gravitational disruption to Earth's Solar System. This reading of the alignment was included on the History Channel documentary, Decoding the Past. John Major Jenkins complained that a science fiction writer co-authored the documentary, and he went on to characterize it as "45 minutes of unabashed doomsday hype and the worst kind of inane sensationalism".
Some believers in a 2012 doomsday used the term "galactic alignment" to describe a different phenomenon proposed by some scientists to explain a pattern in mass extinctions supposedly observed in the fossil record. According to this hypothesis, mass extinctions are not random, but recur every 26 million years. To account for this, it suggests that vertical oscillations made by the Sun on its 250-million-year orbit of the galactic center cause it to regularly pass through the galactic plane. When the Sun's orbit takes it outside the galactic plane which bisects the galactic disc, the influence of the galactic tide is weaker. However, when re-entering the galactic disc—as it does every 20–25 million years—it comes under the influence of the far stronger "disc tides", which, according to mathematical models, increase the flux of Oort cloud comets into the inner Solar System by a factor of 4, thus leading to a massive increase in the likelihood of a devastating comet impact. However, this "alignment" takes place over tens of millions of years, and could never be timed to an exact date. Evidence shows that the Sun passed through the plane bisecting the galactic disc only three million years ago and is now moving farther above it.
A third suggested alignment was some sort of planetary conjunction occurring on 21 December 2012; however, there was no conjunction on that date. Multi-planet alignments did occur in both 2000 and 2010, each with no ill result for the Earth. Jupiter is the largest planet in the Solar System; larger than all other planets combined. When Jupiter is near opposition, the difference in gravitational force that the Earth experiences is less than 1% of the force that the Earth feels daily from the Moon.

Geomagnetic reversal

Another idea tied to 2012 involved a geomagnetic reversal (often incorrectly referred to as a pole shift by proponents), possibly triggered by a massive solar flare, that would release an energy equal to 100 billion atomic bombs. This belief was supposedly supported by observations that the Earth's magnetic field is weakening, which could precede a reversal of the north and south magnetic poles, and the arrival of the next solar maximum, which was expected sometime around 2012.
Most scientific estimates, however, say that geomagnetic reversals take between 1,000 and 10,000 years to complete and do not start on any particular date. Furthermore, the U.S. National Oceanic and Atmospheric Administration now predicts that the solar maximum will peak in May 2013, not 2012, and that it will be fairly weak, with a below-average number of sunspots. In any case, there is no scientific evidence linking a solar maximum to a geomagnetic reversal, which is driven by forces entirely within the Earth. Instead, a solar maximum would be mostly notable for its effects on satellite and cellular phone communications. David Morrison attributes the rise of the solar storm idea to physicist and science popularizer Michio Kaku, who claimed in an interview with Fox News that a solar peak in 2012 could be disastrous for orbiting satellites, and to NASA's headlining a 2006 webpage as "Solar Storm Warning", a term later repeated on several doomsday pages.

Planet X/Nibiru

Some believers in doomsday in 2012 claimed that a planet called Planet X, or Nibiru, would collide with or pass by Earth. This idea, which appeared in various forms since 1995, initially predicted Doomsday in May 2003, but proponents abandoned that date after it passed without incident. The idea originated from claims of channeling of alien beings and is widely ridiculed. Astronomers calculated that such an object so close to Earth would be visible to anyone looking up at the night sky.

 


Other catastrophes

 

Author Graham Hancock, in his book Fingerprints of the Gods, interpreted Coe's remarks in Breaking the Maya Code as evidence for the prophecy of a global cataclysm. Filmmaker Roland Emmerich later credited the book with inspiring his 2009 disaster film 2012.
Other speculations regarding doomsday in 2012 included predictions by the Web Bot project, a computer program that purports to predict the future using Internet chatter. However, commentators have rejected the programmers' claims to have successfully predicted natural disasters, which web chatter could never predict, as opposed to human-caused disasters like stock market crashes.
Also, the 2012 date has been loosely tied to the long-running concept of the Photon Belt, which predicts a form of interaction between Earth and Alcyone, the largest star of the Pleiades cluster. Critics have argued that photons cannot form belts, that the Pleiades, located more than 400 light years away, could have no effect on Earth, and that the Solar System, rather than getting closer to the Pleiades, is in fact moving farther away from them.
Some media outlets tied the fact that the red supergiant star Betelgeuse will undergo a supernova at some point in the future to the 2012 phenomenon. However, while Betelgeuse is certainly in the final stages of its life, and will die as a supernova, there is no way to predict the timing of the event to within 100,000 years. To be a threat to Earth, a supernova would need to be no further than 25 light years from the Solar System. Betelgeuse is roughly 600 light years away, and so its supernova will not affect Earth. In December 2011, NASA's Francis Reddy issued a press release debunking the possibility of a supernova occurring in 2012.
Another claim involved alien invasion. In December 2010, an article, first published in examiner.com and later referenced in the English-language edition of Pravda claimed, citing a Second Digitized Sky Survey photograph as evidence, that SETI had detected three large spacecraft due to arrive at Earth in 2012. Astronomer and debunker Phil Plait noted that by using the small-angle formula, one could determine that if the object in the photo were as large as claimed, it would have had to be closer to Earth than the Moon, which would mean it would already have arrived. In January 2011, Seth Shostak, chief astronomer of SETI, issued a press release debunking the claims.

Public reaction

The phenomenon spread widely after coming to public notice, particularly on the Internet. Hundreds of thousands of websites were posted on the subject  "Ask an Astrobiologist", a NASA public outreach website, received over 5,000 questions from the public on the subject from 2007, some asking whether they should kill themselves, their children or their pets. In May 2012, an Ipsos poll of 16,000 adults in 21 countries found that 8 percent had experienced fear or anxiety over the possibility of the world ending in December 2012, while an average of 10 percent agreed with the statement "the Mayan calendar, which some say 'ends' in 2012, marks the end of the world", with responses as high as 20 percent in China, 13 percent in Russia, Turkey, Japan and Korea, and 12 percent in the United States, where sales of private underground blast shelters increased noticeably from 2009. At least one suicide was directly linked to fear of a 2012 apocalypse, with others anecdotally reported. A panel of scientists questioned on the topic at a plenary session at the Astronomical Society of the Pacific contended that the Internet played a substantial role in allowing this doomsday date to gain more traction than previous similar panics.

 

Europe

 eginning in 2000, the small French village of Bugarach, population 189, began receiving visits from "esoterics"—mystic believers who had concluded that the local mountain, Pic de Bugarach, was the ideal location to weather the transformative events of 2012. In 2011, the local mayor, Jean-Pierre Delord, began voicing fears to the international press that the small town would be overwhelmed by an influx of thousands of visitors in 2012, even suggesting he might call in the army.[138][139] "We've seen a huge rise in visitors", Delord told The Independent in March 2012. "Already this year more than 20,000 people have climbed right to the top, and last year we had 10,000 hikers, which was a significant rise on the previous 12 months. They think Pic de Bugarach is 'un garage à ovnis' [a garage for UFOs]. The villagers are exasperated: the exaggerated importance of something which they see as completely removed from reality is bewildering. After 21 December, this will surely return to normal." In December 2012, the French government placed 100 police and firefighters around both Bugarach and Pic de Bugarach, limiting access to potential visitors. Ultimately, only about 1000 visitors appeared at the height of the "event". Two raves were foiled, 12 people had to be turned away from the peak, and 5 people were arrested for carrying weapons. Jean Pierre Delord was criticised by members of the community for failing to take advantage of the media attention and promote the region.
Similarly, the pyramid-like mountain of Rtanj, in the Serbian Carpathians, attracted much apocalyptic attention, as many believe an artificial pyramid structure is buried within it that would have emitted a powerful force shield on the day, protecting those within it. Hotels around the base received up to 500 bookings apiece for rooms.
In Russia, inmates of a women's prison apparently experienced "a collective mass psychosis" in the weeks leading up to the supposed doomsday, while residents of a factory town near Moscow reportedly emptied a supermarket of matches, candles, food and other supplies. The Minister of Emergency Situations declared in response that according to "methods of monitoring what is occurring on the planet Earth," there would be no apocalypse in December. When asked when the world would end in a press conference, Russian President Vladimir Putin said, "In about 4.5 billion years."
In December 2012, Vatican astronomer Rev José Funes wrote in the Vatican newspaper L'Osservatore Romano that apocalyptic theories around 2012 were "not even worth discussing".

Asia

In China, up to one thousand members of the Christian cult Almighty God were arrested, after claiming that the end of b'ak'tun 13 marked the end of the world, and that it was time to overthrow Communism. Shoppers were reported to be hoarding supplies of candles in anticipation of coming darkness, while online retailer Taobao sold tickets to board Noah's Ark to customers. Bookings for wedding ceremonies on 21 December 2012 were saturated in several cities. On 14 December 2012, a man in Henan province attacked and wounded twenty-three children with a knife. Authorities suspected the man had been "influenced" by the prediction of the upcoming apocalypse. Academics in China attributed the widespread belief in the 2012 doomsday in their country to a lack of scientific literacy and a mistrust of the government-controlled media.
 The Turkish village of Şirince, near Ephesus, expected to receive over 60,000 visitors on 21 December 2012, as New Age mystics believed its "positive energy" would aid in weathering the catastrophe In the event, only a fraction of that number actually arrived, with a substantial component being police and journalists, and the expected windfall failed to materialise.
On 6 December 2012, Australian Prime Minister Julia Gillard delivered a hoax speech for the radio station triple J in which she declared "My dear remaining fellow Australians; the end of the world is coming. Whether the final blow comes from flesh-eating zombies, demonic hell-beasts or from the total triumph of K-Pop, if you know one thing about me it is this - I will always fight for you to the very end." Radio announcer Neil Mitchell described the hoax as "immature" and pondered whether it demeaned her office.

 

Mexico and Central America

 Those Mesoamerican countries that once formed part of the Mayan empire, Mexico, Guatemala, Honduras, and El Salvador, all organized festivities to commemorate the end of b'ak'tun 13 at the largest Mayan sites. On 21 December 2011, the Maya town of Tapachula in Chiapas activated an eight-foot digital clock counting down the days until the end of b'ak'tun 13. On 21 December 2012, major events took place at Chichén Itzá in Mexico and Tikal in Guatemala. In El Salvador, the largest event was held at Tazumal, and in Honduras, at Copán. In all of these archaeological sites, Mayan rituals were held at dawn led by shamans and Mayan priests.

On the final day of b'ak'tun 13, residents of Yucatán and other regions formerly dominated by the ancient Maya celebrated what they saw as the dawn of a new, better era. According with official figures from Mexico's National Institute of Anthropology and History (INAH), about 50,000 people visited Mexican archaeological sites on 21 December 2012, of which, 10,000 visited Chichén Itzá in Yucatán, 9,900 visited Tulum in Quintana Roo, and 8,000 visited Palenque in Chiapas. An additional 10,000 people visited Teotihuacan near Mexico City, which is not a Maya site. The main ceremony in Chichén Itzá was held at dawn in the plaza of the Temple of Kukulkán, one of the principal symbols of Mayan culture. The archaeological site was opened two hours early to receive thousands of tourists, mostly foreigners who came to participate in events scheduled for the end of b'ak'tun 13.
The fire ceremony at Tikal was held at dawn in the main plaza of the Temple of the Great Jaguar. The ceremony was led by Guatemalan and foreign priests. The President of Guatemala, Otto Pérez, and of Costa Rica, Laura Chinchilla, participated in the event as special guests. During the ceremony the priests asked for unity, peace and the end of discrimination and racism, with the hope that the start of a new cycle will be a "new dawn". About 3,000 people participated in the event.
Most of these events were organized by agencies of the Mexican and Central American governments, and their respective tourism industries expected to attract thousands of visitors. While Mexico is visited by about 22 million foreigners a year, the national tourism agency expected to attract 52 million visitors in 2012 just to the regions of Chiapas, Yucatán, Quintana Roo, Tabasco and Campeche. A Mayan activist group in Guatemala, Oxlaljuj Ajpop, objected to the commercialization of the date. A spokesman from the Conference of Mayan Ministers commented that for them the Tikal ceremony is not a show, not tourism but something spiritual and personal. The secretary of the Great Council of Ancestral Authorities commented that Mayan descendants felt they were excluded from the activities in Tikal. This group held a parallel ceremony, and complained that the date has been used for commercial gain. In addition, before the main Tikal ceremony, about 200 Mayan descendants protested the celebration because they felt excluded. Most descendants of the Maya were indifferent to the ceremonies, and the small number of people still practising ancient rites held solemn, more private ceremonies.
Osvaldo Gomez, a technical advisor to the Tikal site, complained that many visitors during the celebration had illegally climbed the stairs of the Temple of the Masks, causing "irreparable" damage.
 

South America

In Brazil, Décio Colla, the Mayor of the City of São Francisco de Paula, Rio Grande do Sul, mobilized the population to prepare for the end of the world by stocking up on food and supplies. In the city of Corguinho, in the Mato Grosso do Sul, a colony was built for survivors of the expected tragedy. In Alto Paraíso de Goiás, the hotels also made specific reservations for prophetic dates. On 11 October 2012, in the Brazilian city of Teresina, police interrupted what was believed to have been an attempted mass suicide by up to one hundred members of a cult headed by self-proclaimed prophet Luis Pereira dos Santos, who predicted the end of the world on the feast day of Our Lady of Aparecida. Santos was subsequently arrested.
In Bolivia, President Evo Morales participated in the quechuan and aymaran rituals, this year organized with government support, to commemorate the Southern solstice that took place in Isla del Sol, in the southern part of Lake Titicaca. During the event Morales proclaimed this day as the beginning of "Pachakuti", meaning the world's wake up to a culture of life and the beginning of the end to wild capitalism, and he proposed to dismantle the International Monetary Fund and the World Bank.
Also in December 2012, the Uritorco in Córdoba, Argentina was closed on 21 December, as a mass suicide had been proposed on Facebook to take place there.

Cultural influence


The 2012 phenomenon was discussed or referenced in several media. Several TV documentaries, as well as some contemporary fictional references to the year 2012, refer to 21 December as the day of a cataclysmic event.
The UFO conspiracy TV series The X-Files cites 22 December 2012 as the date for an alien colonization of the Earth and mentions the Mayan calendar "stopping" on this date. The History Channel aired a handful of special series on doomsday that include analysis of 2012 theories, such as Decoding the Past (2005–2007), 2012, End of Days (2006), Last Days on Earth (2006), Seven Signs of the Apocalypse (2007), and Nostradamus 2012 (2008). The Discovery Channel also aired 2012 Apocalypse in 2009, suggesting that massive solar storms, magnetic pole reversal, earthquakes, supervolcanoes, and other drastic natural events may occur in 2012. In 2012, the National Geographic Channel launched a show called Doomsday Preppers, a documentary series about survivalists preparing for various cataclysms, including the 2012 doomsday.
Hundreds of books were published on the topic. The bestselling book of 2009, Dan Brown's The Lost Symbol, featured a coded mock email number (2456282.5) that decodes to the Julian date for "December 21, 2012".
In cinema the 2009 disaster film 2012 was inspired by the phenomenon, and advance promotion prior to its release included a stealth marketing campaign in which TV spots and websites from the fictional "Institute for Human Continuity" called on people to prepare for the end of the world. As these promotions did not mention the film itself, many viewers believed them to be real and contacted astronomers in panic. Although the campaign was heavily criticized, the film became one of the most successful of its year, grossing nearly $770 million worldwide. An article in The Daily Telegraph attributed the widespread fear of the 2012 phenomenon in China to the film, which was a smash hit in that country because it depicts the Chinese building the "survival arks". Lars von Trier's 2011 film Melancholia features a plot in which a planet emerges from behind the Sun onto a collision course with Earth. Announcing his company's purchase of the film, the head of Magnolia Pictures said in a press release, "As the 2012 apocalypse is upon us, it is time to prepare for a cinematic last supper".
The phenomenon also inspired several rock and pop music hits. As early as 1997, "A Certain Shade of Green" by Incubus referred to the mystical belief that a shift in perception would arrive in 2012 ("Are you gonna stand around till 2012 A.D.? / What are you waiting for, a certain shade of green?"). More recent hits include "2012 (It Ain't the End)" (2010) performed by Jay Sean and "Till the World Ends" (2011) performed by Britney Spears. Towards mid-December 2012, an internet hoax related to South Korean singer PSY being one of the Four Horsemen of the Apocalypse was widely circulated around social media platforms. The hoax text is as follows:
From the calm morning,
the end will come
when of the dancing horse
the number of circles will be nine
"Calm morning" is said to be in reference to PSY's birth country – the "land of morning calm", otherwise known as South Korea. "Dancing horse" refers to PSY's "Gangnam Style" "dancing horse" routine, whereas the "nine circles" refer to the number of zeroes in one billion (1,000,000,000), which is nine. It was believed that once PSY's Gangnam Style video on YouTube amassed a billion views, the world would end.
A number of brands ran commercials tied to the 2012 apocalypse in the months and days leading to the date. In February 2012, American automotive company GM aired an advertisement during the annual Super Bowl football game in which a group of friends drive Chevrolet Silverados through the ruins of human civilization following the 2012 apocalypse, while on 17 December 2012, Jell-O ran an ad saying that offering Jell-O to the Mayan gods would appease them into sparing the world. John Verret, Professor of Advertising at Boston University, questioned the utility of tying large sums of money to such a unique and short-term event.